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Christian Legal Society/ CLS/ Samuel Casey

Rating
Sector:

Advocacy

Total
Revenue:

$1,779,338

Total
Expenses:

$1,349,377

Net
Assets:

$9,716
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Profile Contents

Research Analysis
Financial Information

Ministry Pie Chart

Database Avg This Ministry
Program 79.7% 61.8%
General & Admin 12.6% 8.3%
Fundraising 6.8% 7.6%
Savings .4% 24.1%


Ministry Pie Chart

Ministry Pie Chart

Age Size Box:

>50
Yr(s)25-50
<25
<$1m$1m-
$5m
>$5m

Summary

Christian Legal Society ("CLS") is a national network of attorneys, judges, law students, professors, and lay people, with local chapters of attorneys and law students located in almost every state. CLS helps lawyers to integrate their faith in Christ with their professional responsibilities and reaches and teaches law students across the country to obey Jesus' age-old command "to do justice with the love of God." (Luke 11:42). CLS sponsors local and national conferences for attorneys and law students. It also has established the Center for Law and Religious Freedom to protect and promote the inalienable and constitutional rights of free exercise of religion and sanctity of human life. It provides consultant services, researches current issues, publishes a quarterly journal, and provides strategic litigation support at appellant and trial court levels. CLS is a nonprofit organization and contributions to it are fully deductible to the extent allowed by law. In addition, it is a member of the Evangelical Council for Financial Accountability (ECFA).

Contact Information: [ Back to top ]

Mailing Address:8001 Braddock Avenue Suite 300
Springfield, VA
22151-2151
Website: www.clsnet.org
Phone:(703) 642-1070
Email:You need to enable javascript to see the email

Organization Details [ Back to top ]

EIN: 366101090
CEO/President: Mr. Samuel Casey Tax Deductible: Yes
Chairman: Mr. James A. Davids Fiscal Year End: December 31
Board Size: 28 Financial info from: 990
Founder: Paul Barnard and Henry Luke Brinks Member of ECFA: Yes
Year Founded: 1961 Member of ECFA since: 1982

Purpose [ Back to top ]

Christian Legal Society ("CLS") is a national network of attorneys, judges, law students, professors, and lay people, with local chapters of attorneys and law students located in almost every state. CLS helps lawyers to integrate their faith in Christ with their professional responsibilities and reaches and teaches law students across the country to obey Jesus' age-old command "to do justice with the love of God." (Luke 11:42). CLS sponsors local and national conferences for attorneys and law students. It also has established the Center for Law and Religious Freedom to protect and promote the inalienable and constitutional rights of free exercise of religion and sanctity of human life. It provides consultant services, researches current issues, publishes a quarterly journal, and provides strategic litigation support at appellant and trial court levels.

CLS is a nonprofit organization and contributions to it are fully deductible to the extent allowed by law. In addition, it is a member of the Evangelical Council for Financial Accountability (ECFA).

Mission Statement [ Back to top ]

Christian Legal Society uses the following to communicate its mission:

To be the national grassroots network of lawyers and law students, committed to proclaiming, loving and serving Jesus Christ, through all we do and say in the practice of law, and advocating biblical conflict reconciliation, public justice, religious freedom and the sanctity of human life.

Program Accomplishments [ Back to top ]

Christian Legal Society accomplishments and programs include some of the following:

Membership Ministries: Facilitates a means of society, fellowship and nurturing among Christian lawyers, judges, law professors and students, helping them to view law vocationally as an opportunity for Christian witness, service and ministry.

Conferences: Sponsors local and national conferences for attorneys and law students.

Center for Law and Religious Freedom: Protects and promotes the inalienable and constitutional rights of free exercise of religion and sanctity of human life, provides consultative services, researches current issues, publishes a quarterly journal, and provides strategic litigation support at appellant and trial court levels.

Public Ministries: Promotes the training and certification of Christian lawyers in Biblical reconciliation techniques and conflict resolution. Encourages members to provide legal aid, both individually and through local chapters, in active cooperation with social service providers like the International Union of Gospel Missions, the Salvation Army or Catholic Social Services.

Law Student Ministries: Establishes CLS-affiliated student chapters at law schools and CLS-affiliated student chapters at law schools and colleges throughout the United States. Provides mentors and resources to foster spiritual growth, outreach through public service, and integration of legal practice and Christian faith.

Statement of Faith [ Back to top ]

Christian Legal Society's Statement of Faith is:

One God, eternally existent in three persons, Father, Son and Holy Spirit.

God the Father Almighty, Maker of heaven and earth.

The Deity of our Lord, Jesus Christ, God’s only Son, conceived of the Holy Spirit, born of the virgin Mary; His vicarious death for our sins through which we receive eternal life; His bodily resurrection and personal return.

The presence and power of the Holy Spirit in the work of regeneration.

The Bible as the inspired Word of God.

History [ Back to top ]

It all began with a late-night conversation in 1959 when Paul Barnard and Henry Luke Brinks talked about the need for a national association of Christian lawyers. Former Wheaton College classmates, Barnard, a law professor at Stetson University, St. Petersburg, Florida, and Brinks, an attorney in the Chicago firm of Bryon, Hume, Groen and Clement, had arrived independently at the same conclusion: Christian lawyers had no network for sharing their problems and finding fellowship. Pastors and church groups did not know how to locate Christian lawyers who were willing and able to offer legal counsel from a Christian perspective. To survey interest in the project, Barnard sent out “a flock of letters” to friends, friends of friends and other people he thought might be interested. Meanwhile, in Chicago, Brinks and his uncle, Gerrit P. Groen, also a Chicago attorney, began meeting with several other Christian lawyers for lunch and fellowship on a monthly basis. Having established this base, and knowing from Barnard's mail survey that substantial national interest existed in a Christian legal society, the time-consuming task of preparing for incorporation was begun. Naming Paul Barnard their president and appointing Brinks, Groen and Elmer Johnson, a Chicago lawyer, as the first board of directors, the founding "Chicago chapter" filed the Articles of Incorporation for the Christian Legal Society on October 19,1961.

Eager to move forward, CLS launched it first membership drive in June 1962. Within weeks, the organization had 40 charter members, and President Barnard had organized the first CLS annual meeting, a gathering held at the American Bar Association convention in San Francisco on August 4th of that year. Glenn outlined an impressive vision for CLS. He challenged each person present to do their part to enable CLS to provide fellowship for Christian attorneys; to serve as a witness to the legal profession; and to present a platform from which Christian attorneys could speak as a united voice on social, moral and ethical issues.

And as Gerrit Groen, who was elected the new CLS President during the meeting, reported in his September 1962 newsletter, the tone of the event set a precedent for love and high standards of care that still exist within CLS today. Further encouragement came from the wide use of a news release announcing CLS’ birth. Distributed to both religious and legal media, the release resulted in both critical and appreciative coverage. Religious publications such as The Banner commented that CLS “could give leadership in facing a good many problems that a Christian deals with and talks about these days" (February 8, 1963), but the dominant attitude of the organized bar was less receptive. Notably, Christianity Today quoted Maurice Brooks, president of the Abilene (Texas) Bar Association, as saying, “Religious beliefs have nothing to do with the legal profession” (February 1, 1963 Today, as then, CLS remains committed to the idea that the rule of law is a gift of God, and the practice of law is to be pursued daily as a Christian ministry.

Under President Groen, CLS grew to 100 members and established local chapters in Chicago, Dallas and Seattle. To facilitate the formation of these chapters and of chapters in other strategic cities, CLS elected a national council (board of directors) with representatives spread from New Jersey to Illinois to California. Appropriately, President Gerrit Groen called these chapters “the building blocks of CLS;' reporting that “a regularly scheduled, once-a-month luncheon meeting...is proving to be a simple, effective and enjoyable format.” Although today the format for CLS fellowship varies from small early morning weekly prayer groups to the annual national and regional conferences, the biblical principle of “not forsaking the meeting together, but encouraging one another in love and good works” continues to work well in the more than 90 attorney and 165 law student chapters across the country that are now affiliated or becoming affiliated with CLS.

Today under the guidance of Director of Law Student Ministries, Charlie Emmerich, this project has now grown to encompass more than 850 law students on 165 of the 179 ABA or state-accredited law school campuses in the United States. While CLS did not change its name, today it is well-regarded and highly respected by all faith communities in the United States, particularly the Jewish community, as one of the nation’s most experienced defenders of religious freedom for all Americans. Indeed, CLS serves today as the co-chair of the Task Force on the Religious Freedom Restoration in the Several States. In the process, CLS has found by protecting the religious freedoms of all, we have many opportunities to witness to the life-saving gospel of Jesus Christ by our words and actions. It is with this same hope and prayer that CLS now extends itself to assist the truly needy, protect the sanctity of human life, and reach out to all law students in America. In this way, CLS endeavors by its actions and the example of its members to have its name "Christian Legal Society" be understood to mean the "Christ-following justice seeking band of committed friends."

In 1976, CLS established the Center for Law and Religious Freedom (CLRF) at the urging of Christopher Hall, a California attorney. Hall saw the need for Christian lawyers to be better equipped to defend our religious liberties, which are threatened by an increasingly secularized society. Twenty-two years after its founding, CLRF is now the well-established “advocacy” arm of CLS not only in the church/state arena, but also in the struggle to protect the sanctity of innocent human life. Today CLRF not only does appellate advocacy, but also provides public education and legislative counsel in Congress and various state legislatures. Since 1996, CLRF staff attorneys have also been providing direct trial court and administrative agency representation for persons or organizations whose religious liberties are at stake. These services are now provided through CLS' subsidiary public interest law firm, CLRF Advocates, Inc.

Of equal significance, was the 1979 founding of the Christian Conciliation Service (CCS), an outreach of CLS that has attracted the attention of pastors and lay leaders across the nation. Developed under the leadership of C. Fred Cassity, who served as CLS President from 1984-1985, CCS developed the biblical theology, training and mediation/arbitration procedures needed to equip lawyers and non-lawyers to bring justice and reconciliation to parties at conflict within their churches and communities without the need of litigation. Today this ministry, now known as Peacemaker Ministries, continues stronger than ever under the leadership of CLS member Ken Sande.

During the 1980s, CLS' in-house journals also grew. The Quarterly replaced The Christian Lawyer as the lead CLS publication, and in 1981, CLS launched the Religious Freedom Reporter, a journal providing accurate information on church/state issues. By 1986, the Religious Freedom Reporter (RFR) was on the shelves of most law school libraries in the United States. Today the RFR continues to be published through Campbell University School of Law, as edited by Lynn Buzzard. The Quarterly again became the Christian Lawyer in the Fall of 1998, and is now published in hard copy (The Christian Lawyer Briefly), on the internet (The Christian Lawyer E-Zine), and in audio-tape versions (The Christian Lawyer Digest).

During the eight year period of 1988 through 1994, CLS continued to pursue its mission even as it struggled to maintain its momentum in a period of slow membership growth, financial weakness, leadership transition, and the need for some organizational restructuring. In 1994, CLS’ current Executive Director, Sam Casey (a/k/a "2d Samuel"), was appointed to develop and pursue a strategic plan developed by CLS’ Board of Directors to grow and enhance CLS mission into the 21st Century. By 1999, while maintaining its programs using a reduced staff, CLS was pleased to have retired all of its long-term indebtedness, operated with a surplus of revenues over expenses for 3 successive years with an overhead to program expense ratio of less than 25%, and restructured itself into three ministry divisions with a full-time director heading each ministry division under the overall supervision of the executive director. In 1999, CLS added an attorney and a paralegal to its Center for Law & Religious Freedom to handle CLRF's growing legislative and trial-level work, a Membership Ministries Director to implement CLS' Membership Goals 2001 Plan, and a Manager of Membership Information Services to handle CLS' growing internet-based membership ministry services.

Consequently, as CLS proceeds into the 21st century, we thank our Lord for His great faithfulness and we pray he will provide the grace and provision CLS needs to grow again in membership and service to its members and the community, with Christ’s vision for the future of legal practice: Doing Justice with the Love of God.

Ministry Needs [ Back to top ]

This organization has not offered MinistryWatch.com with specific needs to be posted on the profile. At such a time that MinistryWatch.com receives a response from the ministry, it will be posted immediately.

Research Analysis

Transparency Grade [ Back to top ]

Transparency Grade of : A
Criteria categoryGradeOther Comments
Timeliness:100
Financial Information:10010/28/2011 3:13:45 PM: Organization provided all financial information requested. Information was clear and thorough.
Foundational Clarity:10010/28/2011 3:13:51 PM: Descriptive information was abundant and thorough.
Level of Cooperation:10010/28/2011 3:13:59 PM: Answers to questions were thorough.
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MinistryWatch.com 5 Star Financial Efficiency Ratings [ Back to top ]

Ranking CategoryRatingOverall RankAdvocacy Sector
Overall Efficiency RatingStarStarStar139 of 347    7 of 22
Fund Acquisition DecisionStarStar240 of 347      12 of 22
Resource Allocation DecisionStarStarStar188 of 347      11 of 22
Asset Utilization DecisionStarStarStarStar48 of 347      5 of 22
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Shining Light [ Back to top ]

2011 MinistryWatch.com Shining Light top ministry list
2008 MinistryWatch.com Shining Light top ministry list
2007 MinistryWatch.com Shining Light top ministry list

Analyst Comments [ Back to top ]

Christian Legal Society listed by MinistryWatch.com as a 2011 Shining Light ‘Top 30’ Exemplary Ministry.

This ministry is called a ‘Shining Light’ because it is indeed a model of letting their light shine before men, and God is to be glorified in what they are doing. Consequently, we are shining a figurative light on them so that donors may be aware of their good deeds.

Believers are recognizable by their fruit, which includes the services they perform for Him and for others. We see a glimpse of His light and glory in this ministry and if you do too, you should feel very good about giving to it; however, only you can decide for yourself with confidence if a ministry shares your values and with your giving plan.

Inclusion as a Shining Light does not mean it is perfect. No ministry is perfect and any that look long and hard enough may find areas for improvement; as no doubt most legitimate ministries are aware of areas to improve and have their own to-do list for improvement. As far as MinistryWatch.com’s assessment, given the criteria that we followed, this ministry rose among the top.

Identifying a diversity of the best ministries is challenging given the selfless work that so many do for the cause of Christ. MinistryWatch.com’s assessment looked at the following seven areas when considering those to make the list: (1) Transparency, (2) Truth Claims, (3) Values/ Worldview, (4) Sectors/Functions, (5) Resourcefulness, (6) Red Flag Issues, (7) Counsel with others.

A fuller explanation of our evaluation criteria is on the front page of MinistryWatch.com. As is evident, we looked at many factors and as such, a high Financial Efficiency Rating was not a requirement of inclusion on this list, although most do have good ratings. Many factors were reviewed and strengths in other areas can offset weakness in financial efficiency when determining whether a ministry should be of interest to donors seeking to be good stewards of their giving. A foundational premise was to shine a figurative light on those ministries that were "Christian" more than in name only. Ministries were chosen that were not just marketing to Christians as a market segment for "Christian donor money", but ministries that had theological underpinnings and Biblical values that determined their actions. Organizations that relied more on a secular motivation and means were excluded as well as those “ministries” that seem to view the organization as their own vehicle as a business to make money rather than a love to maximize ministry to others and to let their light shine for the glory of God.

MinistryWatch.com desires to see overall giving to Biblical Christian values increase and as such we developed this format to highlight those ministries which are exemplary. This ministry is an outstanding example when we consider it through the lens of Philippians 4:8 and weigh and take account of those ministries that are excellent and worthy of praise.

Ministry Statement or Response [ Back to top ]

Financial Information:

Financial Ratios[ Back to top ]

Funding RatiosDatabase Average20102009200820072006
Return on FR Efforts10%11%0%0%13%10%
Fundraising Cost Ratio7%8%0%0%7%6%
Contributions Reliance83%71%0%0%53%59%
Fundraising Expense Ratio7%10%0%0%7%6%
Other Revenue Reliance17%29%0%0%47%41%
Operating RatiosDatabase Average20102009200820072006
Program Expense Ratio80%82%0%0%88%88%
Spending Ratio100%76%0%0%99%93%
Program Output Ratio80%62%0%0%87%82%
Savings Ratio0%24%0%0%1%7%
Reserve Accumulation Rate11%4425%0%0%116%1235%
General & Admin Ratio13%8%0%0%5%6%
Investing RatiosDatabase Average20102009200820072006
Total Asset Turnover2.8x5.07x0x0x5.79x4.27x
Degree of L-T Investment2.85x1.3x0x0x1.15x1.32x
Current Asset Turnover5.26x6.59x0x0x6.65x5.64x
Age of Assets9.7yr(s)9.7yr(s)0.0yr(s)0.0yr(s)0.0yr(s)0.0yr(s)
Liquidity RatiosDatabase Average20102009200820072006
Current Ratio2964.81x1.14x0x0x1.29x.98x
Current Liabilities Ratio.31x.88x0x0x.78x1.02x
Liquid Reserve Level4.96x.22x0x0x.41x.66x
Solvency RatiosDatabase Average20102009200820072006
Liabilities Ratio.23x.96x0x0x.93x.98x
Debt Ratio.06x0x0x0x0x0x
Reserve Coverage Ratio80%1%0%0%1%1%

Financials[ Back to top ]

Balance Sheet
Assets20102009200820072006
Cash$121,439$0$0$138,611$162,628
Receivables, Inventories & Prepaids$83,282$0$0$287,195$303,822
Short-Term Investments$0$0$0$0$0
Total Current Assets$204,721$0$0$425,806$466,450
Long-Term Investments$1,962$0$0$4,981$73,956
Fixed Assets$54,193$0$0$42,866$60,403
Other Long-Term Assets$5,150$0$0$15,840$15,942
Total Long-Term Assets$61,305$0$0$63,687$150,301
TOTAL ASSETS$266,026$0$0$489,493$616,751
Liabilities20102009200820072006
Payables & Accrued Expenses$48,835$0$0$210,125$183,794
Other Current Liabilities$130,809$0$0$119,956$293,515
Total Current Liabilities$179,644$0$0$330,081$477,309
Debt$0$0$0$0$0
Other Long-Term Liabilities$76,666$0$0$127,178$124,439
Total Long-Term Liabilities$76,666$0$0$127,178$124,439
TOTAL LIABILITIES$256,310$0$0$457,259$601,748
Assets20102009200820072006
Unrestricted$2,216$0$0($1,688,021)($1,246,562)
Temporarily Restricted$7,500$0$0$1,720,255$1,261,565
Permanently Restricted$0$0$0$0$0
NET ASSETS$9,716$0$0$32,234$15,003
Revenue and Expenses
Revenue20102009200820072006
Total Contributions$1,270,873$0$0$1,519,222$1,649,130
Program Service Revenue$171,308$0$0$461,331$776,927
Membership Dues$252,498$0$0$354,907$321,410
Investment Income$271$0$0$501,875$42,583
Other Revenue$84,388$0$0$32,668$25,902
Total Other Revenue$508,465$0$0$1,350,781$1,166,822
TOTAL REVENUE$1,779,338$0$0$2,870,003$2,815,952
Expenses20102009200820072006
Program Services$1,100,884$0$0$2,493,858$2,319,779
Management & General$113,005$0$0$148,079$146,266
Fundraising$135,488$0$0$190,725$164,595
TOTAL EXPENSES$1,349,377$0$0$2,832,662$2,630,640
Change in Net Assets20102009200820072006
SURPLUS (DEFICIT)$429,961$0$0$37,341$185,312
Other Changes in Net Assets$0$0$0($20,110)$0
TOTAL CHANGE IN NET ASSETS$429,961$0$0$17,231$185,312